Only the Bible describes God that dies for man. God undergoes an unfair and brutal death to free man from sin and death. “By oppression and judgment he was taken away” (Isaiah 53:8a ESV) and “His appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind” (Isaiah 52:14 ESV). When we see God who sacrifices himself so that we may be saved from our sins and death we understand that the life of every person is very precious.
After going through such a horrifying process to save us, God could force us to follow Him. Instead he says “I am standing at the door and knocking. If anyone listens to my voice and opens the door, I will come in to him and eat with him, and he will eat with me.” (Revelation 3:20 ISV) “My sheep hear my voice … and they follow me” (John 10:27). When we see God who does not bully or compel, we understand the value of human freedom.
Sadly many do not understand the infinite value of a human being over any other creature. Many do not understand the value that God places on their life. Growing up in a country where animals are worshipped and given undue respect, many have lost respect for human life. Often cows get too much respect and people get killed for transporting them but basic needs of a human like food and water get withheld just because they get labelled as inferior. People are sometimes not free to even choose their religion or a spouse.
Sadly many Christians are not much better than their neighbours and have not understood the value and freedom that God has given man. The Church has not always been able to rise above the wrong values of the society. Even as Jesus said “I do not call you servants anymore” (John 15:15 ISV), we should treat one another with love, respect and with freedom. When India sees the Church implementing this, especially in the rural areas, I believe their eyes will be opened and they will run to the church. They will then demand such respect from the political leaders and government officials and we will have a transformed India.
In this season, may we understand the value of man which made necessary the death and resurrection of our God and be transformed and then transform our society.
Although I went to the Laymen’s Evangelical Fellowship from childhood, I gradually began to realise there were spiritual problems in the Laymen’s Evangelical Fellowship and with Joshua Daniel himself. It was almost impossible to find critical information on LEF but later I came across references to a book which I then purchased and have been reading. I want to introduce to our readers the book “Christian Gurus”: A Study of the Life and Work of Christian Charismatic Leaders in South India by Dr. Werner Hoerschelmann. I have already quoted from it and some readers are earnestly waiting for more from this book! The author was a pastor for the German speaking congregations in South India and Sri Lanka and a part time lecturer at the United Theological College in Bangalore from 1969 to 1974. During his stay in South India, he came across 40 German speaking followers of a “Christian Guru” (Lawrie) which included a German who had deserted her husband and child and refused to return. Realising that this was not an isolated case, he researched the phenomenon and wrote this book. Indians seem to be so used to Gurus that Westerners seem to be more alert to such deviations. I believe that we can learn a lot from this book and so I wish to share thoughts and excerpts from this book. It was published in German in 1977 and an abridged English version was published in 1998 by Gurukul Lutheran Theological College and Research Institute. If you find this useful please purchase the book from the publisher.
The author has coined the term “Christian Guru” in order to define the phenomenon of charismatic leaders of independent, indigenous Christian groups in South India. He explains the environment from which this phenomenon has evolved comparing and contrasting India’s social and religious context, analysing Church history in the sub-continent especially the Pentecostals and using examples of Indian (non-Christian) charismatic personalities. Then 20 Christian leaders including Joshua Daniel are described with reference to a predefined outline. After that the author tries to systematise this phenomenon, compares the “Christian guru” with Hindu charismatic personalities and evaluates this phenomenon. The actual and possible impact of this phenomenon on the Church and society is described. Finally a conclusion is given along with some open questions.